Is “Spirituality W/O Religion” Worse than Atheism? (With



Gavin Ortlund and Michael Horton explore the origins of “spiritual but not religious” as an ideology.

See Dr. Horton’s Book:

If you would like to read an overview of all three volumes, Dr. Horton has written a single essay that summarizes the work of this massive new project. The essay is called, Secular Spirituality: A Brief History. After reading this free essay, you will have a strong grasp on how Horton is tracing the “spiritual but not religious” phenomenon from antiquity to modernity. You can download this essay for FREE at

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Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.

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00:00 Introduction
01:41 “Spiritual But Not Religious” Alive Today
05:38 Do We Overestimate Atheism
08:05 Superstition and Witchcraft Today
10:24 Origins of “Spiritual But Not Religious”
18:17: Defining “Orphism” and “Natural Supernaturalism”
24:45 Is Our Age “Disenchanted?”
32:20 Evangelizing Our Panentheist Friends
36:41 God’s Otherness is Good News
41:38 Emphasizing the Creator-creation Distinction
45:18 Wrapping Up

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Author: Gavin Ortlund

21 thoughts on “Is “Spirituality W/O Religion” Worse than Atheism? (With

  1. Religion without spirituality is than spirituality alone.

    Religion brought us the Crusades, the witch trials, the Inquisition, helped legitimize slavery, Nazism, – is that enough to make the point? That's just one religion.

    Where is your list of spiritual atrocities?

  2. The Christian Church needs to look at why Christians are deconstructing, not so much into what as why. How much has to do with what I term modern day Phariseeism? And hypocrisy, rooted in perfectionist performance vs grace?

  3. I heard about the charismatic "renewal" stemming from shamanism and that majority of these "spiritual" experiences are not necessarily inspired by the Holy Spirit. Not say tongues is not active today but that it's rarer than we like to believe, cause certainly God can do whatever he wants.

  4. Really interesting video. I know this wasn’t the intent of course, but it really helped further elucidate for me how the Christian story is ultimately ad hoc word/concept salad

  5. Eriugena is just a compound name of Eriu + gena, Eire-born, born Irish. He is an archon of paganism along with those living in his shadows – Meister Eckhart, some of the Rhineland mystics and anabaptists (not all of course). The scholastic John Duns Scotus (John of the town of Duns in Scotland) is a particular orphic weirdo who originated the immaculate conception that not even Aquinas could swallow. So much of this orphic architecture is given new air by medieval intellectualism.

  6. Just got the book. Best book on historical theology I have ever seen. I studied H.T. way back in the early 90's at Grand Rapids Theological Seminary and fell in love with this content way back then. Michael Horton is like the re-incarnation (lololol) of my old HT prof Dr Joe Crawford. Thanks for such great content. This book is amazing.

  7. Dr. Horton's work on this is so helpful. This stuff is truly everywhere. I recall one encounter I had with a couple of "street evangelists": the younger one was actually passionate about the Gospel, just misguided, the older one was disturbingly dogmatic about the one-time inner experience. Did I personally confess Christ as my Lord and Savior? Didn't matter. Spend time reading the Bible prayerfully on the daily? Unimportant. Confess my sin to God regularly? I was blind. Weekly attend my local Reformed church? Recite the Lord's prayer and sing a Psalm with my fiancee most days? Empty ritual. I had started out by saying it was by God's power and will that I was sure that I was saved, and so the only thing that would satisfy and stop the accusations and attempts to make me doubt my salvation was if I got on my knees prayed, and started trusting in my choice instead of the work of Christ. So I started talking about the Kindom of God, and its impact on the culture. The older one visibly recoiled and insisted that I needed to stop thinking about God's Kingdom and how that was evidence that I wasn't saved. I ended the encounter by praying with the younger one that they reach unconverted souls, as that was something we could agree on.

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